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Technique

Concentrated attention


46 passages across the corpus

  • Neville GoddardYour Faith Is Your Fortune (1941) · 1941

    Hear the revelation of the enlightened, “I know and am persuaded by the Lord Christ Jesus that there is nothing unclean of itself, but to him that seeth anything to be unclean to him it is unclean,” and again, “Happy is the man who condemneth himself not in that which he alloweth.” Stop asking yourself whether or not you are worthy or unworthy to claim yourself to be that which you desire to be.

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  • Neville GoddardYour Faith Is Your Fortune (1941) · 1941

    Here is a simple formula. Take your attention from your present conception of yourself and place it on that ideal of yours, the ideal you had heretofore thought beyond your reach. Claim yourself to be your ideal, not as something that you will be in time but as that which you are in the immediate present. Do this, and your present world of limitations will disintegrate as your new claim rises like

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  • Neville GoddardNeville Goddard A Portrait By Israel Regardie · 1945

    Moreover, Neville advises relaxation. One must relax to the point of “floating,” and losing awareness of one’s body. But how shall we achieve such deep relaxation? This is not easy for most of us. What instruction does Neville give? “You take your attention away from your problem and place it upon your being. You say silently but feelingly, ‘I AM.’ Simply feel that you are faceless and formless an

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  • Neville GoddardPrayer: The Art of Believing (1945) · 1945

    “I am the light of the world.” I am, the knowledge that I exist, is a light by means of which what passes in my mind is rendered visible. Memory, or my ability to mentally see what is objectively present, proves that my mind is a mirror, so sensitive a mirror that it can reflect a thought. The re-perception of an image in memory in no way differs as a visual act from the perception of my image in

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  • Neville GoddardPrayer: The Art of Believing (1945) · 1945

    The only ideas they subconsciously reject are your ideas of them which they could not wish to be true of anyone. Whatever they could wish for others can be believed of them, and by the law of belief which governs subjective reasoning they are compelled to subjectively accept, and therefore objectively express, accordingly. The subjective mind is completely controlled by suggestion. Ideas are best

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  • Neville GoddardFive Lessons (A Master Class) (1948) · 1948

    You do not send your visible world hunting, as so many people do, by denial. By saying it does not exist you make it all the more real. Instead, you simply remove your attention from the region of sensation which at this moment is the room round about you, and you concentrate your attention on that which you want to put in its place, that which you want to make real. In concentrating on your obje

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  • Neville GoddardFive Lessons (A Master Class) (1948) · 1948

    Man can prove the existence of a dimensionally larger world by simply focusing his attention on an invisible state and imagining that he sees and feels it. If he remains concentrated in this state, his present environment will pass away, and he will awaken in a dimensionally larger world where the object of his contemplation will be seen as a concrete objective reality. I feel intuitively that, w

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  • Neville GoddardFive Lessons (A Master Class) (1948) · 1948

    We recognize these two distinct centers of thought in the statement: “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” I Cor. 2:14 The natural view confines reality to the moment called NOW. To the natural view, the past and future are purely imaginary. The spiritual view on the oth

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  • Neville GoddardFive Lessons (A Master Class) (1948) · 1948

    There are two actual outlooks on the world possessed by every man, and the ancient story tellers were fully conscious of these two outlooks. They called the one “the carnal mind,” and the other “the mind of Christ.” We recognize these two centers of thought in the statement: “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them

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  • Neville GoddardFive Lessons (A Master Class) (1948) · 1948

    They took Jacob, who was called the Supplanter, and made him father of twelve, then they took Judah or praise, the fifth son and made him the forefather of Joseph, who is supposed to have fathered in some strange way this one called Jesus. Jesus must supplant Barabbas as Jacob must supplant and take the place of Esau. Tonight you can sit right here and conduct the trial of your two sons, one of w

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  • Neville GoddardOut of This World (1949) · 1949

    Is there another way of measuring an object other than those of its length, width and height? Time measures my life without employing the three dimensions of length, width and height. There is no such thing as an instantaneous object. Its appearance and disappearance are measurable. It endures for a definite length of time. We can measure its life span without using the dimensions of length, width

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  • Neville GoddardOut of This World (1949) · 1949

    19 Jul Neville Goddard: “Out of This World” (1949) [FULL BOOK] Chapter 1 — THINKING FOURTH-DIMENSIONALLY Chapter 2 — ASSUMPTIONS BECOME FACTS Chapter 3 — POWER OF IMAGINATION Chapter 4 — NO ONE TO CHANGE BUT SELF CHAPTER 1 THINKING FOURTH-DIMENSIONALLY “And now I have told you before it come to pass, that, when it is come to pass, ye might believe.” – John 14:29 MANY persons, myself included, have

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  • Neville GoddardOut of This World (1949) · 1949

    We have only to concentrate on the state desired in order to mentally see it, but to give it reality so that it will become an objective fact, we must focus attention upon the invisible state until it has the feeling of reality. When, through concentrated attention, our desire appears to possess the distinctness and feeling of reality, we have given it the right to become a visible concrete fact.

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  • Neville GoddardNeville Goddard Radio Lectures Meditation 1951 · 1951

    Radio Talk 4, Station KECA, Los Angeles July, 1951 Many people tell me they cannot meditate. This seems to me a bit like saying they cannot play the piano after one attempt. Meditation, as in every art or expression, requires constant practice for perfect results. A truly great pianist, for instance, would feel he could not play his best if he missed one day of practice. If he missed a week or a m

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    The essential points in the successful use of the law of assumption are these: First, and above all, yearning; longing; intense, burning desire. With all your heart you must want to be different from what you are. Intense, burning desire [combined with intention to make good] is the mainspring of action, the beginning of all successful ventures. In every great passion [which achieves its objectiv

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    The Truth That Sets You Free The drama of life is a psychological one in which all the conditions, circumstances, and events of your life are brought to pass by your assumptions. Since your life is determined by your assumptions, you are forced to recognize the fact that you are either a slave to your assumptions or their master. To become the master of your assumptions is the key to undreamed-o

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    A double-minded man is unstable in all his ways. James 1:8. Attention is forceful in proportion to the narrowness of its focus, that is, when it is obsessed with a single idea or sensation. It is steadied and powerfully focused only by such an adjustment of the mind as permits you to see one thing only, for you steady the attention and increase its power by confining it. The desire which realizes

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    Your imagination is you yourself, and the world as your imagination sees it is the real world. When you set out to master the movements of attention, which must be done if you would successfully alter the course of observed events, it is then you realize how little control you exercise over your imagination and how much it is dominated by sensory impressions and by a drifting on the tides of idle

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    There is no coal of character so dead that it will not glow and flame if but slightly turned. Resist not evil. Whosoever shall smite thee on thy right cheek, turn to him the other also. There is a great difference between resisting evil and renouncing it. When you resist evil, you give it your attention, you continue to make it real. When you renounce evil, you take your attention from it and

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    By vine is meant your imagination, which, in its uncontrolled state, expends its energy in useless or destructive thoughts and feelings. But you, just as the vine is pruned by cutting away its useless branches and roots, prune your imagination by withdrawing your attention from all unlovely and destructive ideas and concentrating on the ideal you wish to attain. The happier, more noble life you w

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    Your imagination is able to do all that you ask in proportion to the degree of your attention. All progress, all fulfillment of desire, depend upon the control and concentration of your attention. Attention may be either attracted from without or directed from within. Attention is attracted from without when you are consciously occupied with the external impressions of the immediate present. The v

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    Man’s Perceptions are not bounded by organs of Perception: he perceives more than sense (though ever so acute) can discover. However much you seem to be living in a material world, you are actually living in a world of imagination. The outer, physical events of life are the fruit of forgotten blossom-times — results of previous and usually forgot- ten states of consciousness. They are the ends ru

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    Be ye doers of the word and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continue therein, he being not a forgetful hearer but a doer of the work, this man shal

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  • Neville GoddardThe Power of Awareness (1952) · 1952

    The third and last thing to do is to experience in your imagination what you would experience in reality had you achieved your goal. [You must gain it in imagination first, for imagination is the very door to the reality of that which you seek. But use imagination masterfully and not as an onlooker thinking of the end, but as a partaker thinking from the end.] Imagine that you possess a quality or

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  • Neville GoddardAwakened Imagination (1954) · 1954

    One day I quietly slipped from my apartment in New York City into some remote yesteryear’s countryside. As I entered the dining room of a large inn, I became fully conscious. I knew that my physical body was immobilized on my bed back in New York. Yet here I was as awake and as conscious as I have ever been. I intuitively knew that if I could stop the activity of my mind, everything before me wou

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